Family Secrets – A Tribute to Ivan E. Coyote

Something I’m working on….haven’t figured out the right ending yet.

Family Secrets – An Homage to Ivan E. Coyote

by Sam Allen

I’ve always wondered who I got it from.

Not like a disease, but a flower that someone gave to me a long time ago, pressed in between the pages of an old photo album. A flower that I discovered late in my 20s; a symbol of love and endurance.

My uncle? Nah, a bad candidate. He was a child taken too far away too early, to a dark place full of urges that he was taught to indulge, and abuse.

My grandfather? Who knows. My aunt Betty tells me that he didn’t like his penis, the thing that most men (I’m assuming) take great pride in. “This thing,” he called it.

But still, what did I know back then, when she was trying to tell me something important?

Now I know that it’s because it was still too far removed. Not intimate enough to be like sleeping in the same bed with your childhood best friend, or making puppets with your stuffed animals during sleepovers. Girlfriend close.

She. Or they, or he. It’s still hard to fathom a pronoun change for this love. Someone who cooked me dry beef patties and carrot and raisin salad when I came over from seventh grade, intentionally missing the bus again so I could spend time with her. Grandma.

A safe haven like no other world could be.

Grandma who didn’t know her grandparents, to the best of my knowledge. Just like my dad.

But she persevered nonetheless, taking class after class at the junior college and having her work published (stolen, actually) in a professor’s writings. According to her.

Mom says that she always felt she had a penis.

We were talking about family gays, and how I didn’t have many, in one of our evolving conversations about the nature, and mom’s feelings, about, my “homosexuality.” I call it queerness. ūüôā

And suddenly, she says, her eyes casually off in the distance, “Well, one time granny told me that she always felt she had a penis growing inside of her.”

I stop.

Yeah, Granny had worn men’s BVD’s. She said they were more comfortable, and was once aghast that an ambulance crew had discovered her little-concealed secret. Cackling like only she could to recall the story.

And yeah, she also hated to French kiss men, or, rather, be Frenched by them.

These things my aunt had pointed out were emblems of her possible queerness. But I wanted more concrete evidence.

Something like this…

“But her brothers raped her when she was little,” mom says. I know that doesn’t explain it but I have to consider her argument respectfully.

“Well, gender identity and body image are things that are innate. Like, at 3 or 4,” I say.

Body image in a way that I can relate to if not exactly have. Maybe she was trans*, maybe not. She may have been right in the middle, just like me. Maybe not. I have to resist making her in my own image.

But this revelation gave me a possible, unexcavatalbe ground that I can stand on and return to. Talk to in times of trouble. Stories.

My grandmother was like me.

When I came home from Portland, I spent so much time plumbing my dad’s memories of his brother the child molester. The gay child molester. A baby boy of 15 probably committed suicide because of what he did to him. He was repeating what an uncle had done to him when he was only 12. Later, dad’s brother had relationships, and my dad recalled softly how Uncle Richard had come out to him before Harvey Milk made it a thing. Or maybe while. While they were backpacking through the mountains, something that I still cannot at all imagine my dad doing or wanting to do.

As for Granny, she came to me in a dream once when I was having a horrible time with agoraphobia and a fear of, basically, everything.

“Ooh! People!” She cackled. We cackled together.

I know that others search for their queer ancestors. I I follow the matriarchal line, holes and missing male relatives and all, on ancestry.com out of a rejection of the patriarchy. Ireland! Ellender! Exactly what I hoped for!

This is different.

It’s a portrait of complexity. Did she tell others about how she felt? I can’t shut up about it to the people I’m close to. Was she ever in a relationship with someone who affirmed what she felt? Something many people search for.

I should have been looking closer. Somewhere where “women” tell their secrets to others who look and feel like their own kind. Maybe.

LGBTQ* History! – Interview with Margaret Baker-Street

LGBTQ* History! – Interview with Margaret Baker-Street

So my friend, the life coach Margaret Baker Street, interviewed me for her podcast Coming Out Alive. ¬†It’s on queer history. You can access it at the link above, or below:

http://loaradionetwork.com/margaret-street.html

 

 

Genderqueerness

http://www.xojane.com/relationships/it-didnt-happen-me-i-am-genderqueer

 

 

“What does a not-girl, not-boy transition¬†to?”

 

I can so relate to this post.


I remember first hearing the word t*y being used by transguys on YouTube. ¬†“I’m a trannyfag,” was the most frequently occurring one. ¬†I used it on a guy a little after that, and was swiftly kicked in the butt. ¬†He¬†most certainly¬†did not like¬†being called a¬†*, and how dare you use that word in the first place? ¬†He hated that word.

It’s weird, though, how language changes the context of things. ¬†Being normalized by guys on their vlogs, I thought it would be fine for me to use it.¬†

Now I realize that it’s not mine to use. ¬†While other people identify me as trans*, I don’t identify myself as such.


Because for me, being trans* is something that¬†does¬†require more than a social transition, a change of names and/or pronouns. ¬†Or even driver’s license.


It’s the need to change your body in a way that requires pharmaceutical use. ¬†(Not always, though. ¬†There are plenty of folks who don’t transition biochemically but keep their trans* identities, their names, their true pronouns).


s.e. smith makes the point that the word t*y doesn’t belong to me: it’s not mine to use, ever. ¬†Even with explicit permission, in my opinion. ¬†Those reclaiming it are trans* women, who’ve been called that while just doing daily things, as well as while being raped, being killed.


Not my term.


The closest term that resonates with me in the same way is “it.” ¬†I was called that once by my brother’s neighbors who had just moved in. ¬†Sitting on the hood of my brother’s car with my¬†nephew. ¬†Whenever I hear that slur, I wonder if the person using it has gender issues that manifest themselves in the form of a slur: self-hatred inculcates a particularly violent kind of acting out.


But yes, transitioning. ¬†What do you transition¬†to¬†if you don’t identify with male or female parts? ¬†If you’re in flux so much that doing something permanent feels particularly drastic, as it does to me?

Reminds me of a series of photos that Antony, of Antony and the Johnsons (http://www.antonyandthejohnsons.com/samples/samples.html), did a few years ago.  A fellow genderqueer,ze/she (not sure of her pronouns) covered her body in white paint and eliminated all gender markers.  It scared the crap out of me at first, but there was a feeling that I was like that too.  That I wanted to experiment with genderlessness.


So I dressed like a boy and, yeah, got called names.  But what freedom!  Feeling that I was finally in the role that I was finally supposed to be in.